The participatory mode is the type
of documentary I am most comfortable with and most interested in. As a form of
artistic expression, it makes sense for the filmmaker to be actively involved
as much as it makes sense for political or social reasons. The participatory
mode gives the filmmaker much more control. Barnouw compares observational and
participatory modes in regards to the role of the filmmaker. In the first, the
filmmaker must hope for some form of action or confrontation as he or she sits
back. In the latter, the creator can (and often is) a catalyst for action. Perhaps
it’s my bossy and domineering personality that draws me to this form, but I
enjoy being a participant in the documentary films that I produce.
As discussed in class, the most
common form of participatory documentary that I deal with is home videos.
Whoever is running the camera often asks questions, instigates action, and
directs the subject’s responses (“How old are you today?” “Show me your dance
routine.” “Stand away from the window so I can see your face.”). An
observational approach would seem cold and unnatural for a family setting. Even
in dance recitals or soccer games you can often hear the camera operator (mom
or dad) shouting encouragements, gasping, mumbling, clapping, etc.
Participatory documentary lends itself to a more intimate and personable film
experience.
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| click HERE for a home video I edited. While clearly participatory (as made clear by the instructions to wave at the camera) I covered most of the talking with music so as not to seem SOOO directed. |
Alan Berliner’s 1996 film, Nobody’s Business is a perfect example
of the benefits of a participatory mode. Many aspects of Berliner’s film could
easily have lent themselves to an expository film or even an observational, but
it’s his interaction with his father that makes the film such a standout. The
fighting and bickering give both the subject and the filmmaker flaws and
personalities that the audience can’t help but identify with. His father’s stubbornness
infuriates the audience, but the son’s persistent picking also allows us to
sympathize with his father at times.
The biggest risk, I feel, in the
participatory mode is the appearance of candor. Because we can hear Berliner’s
questions, we can feel the annoyance in his voice and sense the tension between
him and his father, we assume that we are getting the whole story. We must remember,
though, that the filmmaker still has full control over what is kept in the film
and in what order the scenes are edited together. Berliner choosing to end the
film with his father bashing his career choice leaves us with a bit of a bad
taste in our mouth. But, as Barnouw says, “artificial circumstances could bring
hidden truth to the surface.” I believe that the editing choices of Berliner
revealed much more about his own insecurities and weaknesses than it did about
his father.
Just like in all media, if we use
our brains when watching a participatory film we will be able to ascertain much
more than what’s on the surface.



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